(Continued from Schools 2)

These created forms or environments can be called “Life Frames,” and they are usually site and situation specific, and integrate the local diversity: human, ecological, historic, economic. These “Life Frames” involve the local people in the design/development/use/ maintenance/communication of whatever is created. In this way, the place and the program become strong force within the community and the resulting situation can endure. The environment can both serve to beautify and enhance a physical space, and its process of creation/use/maintenance/communi- cation can add immeasurably to a community's education, growth and maturation.

Furthermore, these individual “Life Frames” can be electronically linked so that the layering and interconnections will occur simultaneously at a local level and at regional, national, and international levels. This communication can be achieved by using new technologies directly in the park/open space setting. Such a relationship presents extraordinary opportunities for counterpointing ecological and technological diversity and, even more importantly, for linking cultures - people, places, events, and ideas of great diversity - at home and around the globe.

Examples of “Life Frames” include the ideas to create A Living Library, an interactive international culture park that would be linked with like places around the world; A Garden of Knowledge, a traveling exhibition that was a mini- demonstration for A Living Library; and Living History Garden Rooms, a proposal for a university campus...[for descriptions of A Living Library and A Garden of Knowledge, see above.]

The Living History Garden Rooms, proposed as an extension to a university arboretum, would move us through time and different locations around the globe in order to understand the environments and cultures of different periods and places - past, present and future - through plants, garden design, methodologies, and tools. Each Living History Garden Room would also function as an artwork and would include visual artworks within it created by students and professional artists as well as programs and lectures, demonstrations and performing artworks that directly relate to the curricula and research resources of the university. In addition, each Garden Room would have computer/video capabilities, also developed by students, to give greater detailed information in each subject area.

The educational and recreational, as well as the aesthetic implications of such a project are astounding, not only for the university and its students but for the community at large. It is an innovative way to bring a community together in a celebration of learning, creating, and maintaining the environment and our rich diversity - cultural and ecological. The gardens would link artists, environmentalists, historians, horticulturists, ecologists, engineers, professors of al subjects, students of all ages and disciplines, new technologies experts, families, foreign dignitaries, senior citizens, and corporate and small business people. The Living History Garden Rooms would bring the humanities, sciences, and social science to life through dynamic environmental and integrated programs.

Proposed topics for Living History Garden Rooms include: Ancient Egyptian, Persian, and Chinese; Greek/Roman; Japanese Zen; Medieval; Italian Renaissance; 17th Century French; 18th Century American;19th century Naturalistic with Victorian alcove; Native American; African; Late 20th Century International Peace Garden, with elements from different cultures; and Gardens of the Future - an opportunity for artists and students to create changing garden environments/installations/exhibits.

The detailed designs of each garden room would be developed in conjunction with university student's research for credit, as applicable. Students could participate as project coordinators, interns, research associates, and volunteers. Not only would the resulting gardens be innovative as arboretum additions, but the process of creation and maintenance would present new opportunities for interdisciplinary studies, serving as an educational adjunct to the curriculum giving students and others and unusual opportunity to gain practical experience with plants and design as well as knowledge of how ideas and events from different cultures are connected. These three examples of “life frames“ are vehicles that will help us to achieve peace; first, through involvement and understanding at home; then through interaction with other places. It is through involvement and interaction, and understanding connections and analogies that we will grow and evolve as a species.


III. A Vision of the School of the Future
(from A Living Library as the School of the Future; Education as an Ecological System, © 1990 -1991)

The school of the future can be an indoor/outdoor living, learning laboratory open days, evenings, and weekends. It will function as a community magnet that attracts and involves a multigenerational public. Students. Teachers, historians, artists,

environmentalists, ecologists, horticulturists, business people, scientists, foreign dignitaries, media technologists, senior citizens, families, and others will be involved in the creation, use, maintenance, and communication of its richly varied environments and programs, curricula, and creative research institutes, All of the programmatic elements will be integrated with its diverse environments, both built and ecological.

Students will want to learn because learning will be experienced as fun, useful, fascinating, and “the thing to do”. Teachers will want to teach because they will be appreciated and supported - and they will come from all fields and sectors of the community.


“… a profound appreciation...of
the synchronicity, similarity, and diversity that exists in the universe…”

In the school of the future all participants will be thought of as educators - including the students - albeit demonstrating varying degrees of expertise. Teachers will be guides, not authoritarian figures, and love and support will be given to students. Teacher “control” and student discipline which today takes up much precious class time will become unnecessary and even obsolete.

Class size will be much smaller and many of the classes and workshops will be multigenerational with children and adults participating together and in some cases working as research teams. Students will be respected and given many choices and they will be held responsible for their choice - in behavior and subject matter.

The school of the future will integrate and balance technology, culture, and ecology with the traditional school subjects, through environments integrated with programs and curricula designed to foster observation, creative research, creation, communication, and understanding of the interconnections between biological, cultural and technological systems. There will also be a profound appreciation fostered of the synchronicity, similarity, and diversity that exists in the universe.

Gardens and landscapes will be an important feature of the school of the future. Their planting and care will be built into the curriculum and other programs, Different styles, methodologies, nutrition of plants and people, climates, geography, aesthetics, and social studies from around the world can be studied in relation to the growth and care of plants. Computers, video, all the arts, language arts, science, math, and other disciplines can be related to the work in the outdoor environment. Local parks and bodies of water that are near the school of the future will also be incorporated into the program with community/student/teachers involvement in the care, nurture, study, and programming of these living environments.

Animals too will be integrated into the program. Urban, suburban, or rural wildlife (as the case may be) such as birds, fish, frogs, and insects will studied individually and as they interrelate with the natural setting. When possible, other species will be introduced such as rabbits, chickens, ducks, and sheep. Agriculture will be seen in relation to the communications technologies and the built environment, and will be understood as being an early form of technology.

At first, the resources themselves, like the land around the school, will be studied directly and the library and other local resources will be used by the students extensively to supplement research. For example, questions that relate to the local ecology might include:

  1. What is the ecology of this place? How and when was it formed?

  2. What are the sources of water in the area? Where does it come from?

  3. What can we grow here in this climate? What do we need to maintain what we Attention to creative research, analogies between cultural and biological systems, communication with other places, integrating subjects, and looking at them as interconnected systems will always be the main thrust, And vital resources, such as NASA's new Mission to Planet Earth program, among others, can provide important research and communication links. Visual artworks and artifacts found and created by the students, artists, scientists, and others that relate to the subjects under investigation will also be manifest in the indoor and outdoor environments.


Note: further information about the school of the future can be obtained by contacting Bonnie Sherk, Creator and Director, A Living Library, 32 Cornelia
Street, New York, NY 10014






A Living Library, Think Park & Life Frame are Registered Trademarks
© 2000 - 2007 Life Frames, Inc. & Bonnie Ora Sherk